project7

Asahi shibun english ver

https://www.asahi.com/sp/ajw/articles/14907186

A decade-long data breach in Toyota’s much-touted online service put some information on more than 2 million vehicles at risk, the Japanese automaker said Friday.

Spanning from January 2012 to April 2023, the problem with Toyota’s cloud-based Connected service pertains only to vehicles in Japan, said spokesperson Hideaki Homma.

The Connected service reminds owners to get maintenance checks and links to streaming entertainment and provides help during emergencies. It can call for help after a crash or locate a car that’s been stolen.

No issues arising from the breach have been reported so far.

Although there is no evidence any information was leaked, copied or misused due to the breach, the data at risk includes: the vehicle identification number, which is separate from the license plate; the location of the vehicle and at what time it was there; and video footage taken by the vehicle, known as the “drive recorder” in Japan.

Such information cannot be used to identify individual owners, according to Toyota Motor Corp., which makes the Prius hybrid and Lexus luxury models.

Vehicles belonging to about 2.15 million people have been affected, including those who used net services called G-Link, G-Book and Connected.

Toyota’s Connected service in Japan is operated by a subsidiary. Until recently, no one noticed outside access to such information should have been turned off, Homma said.

“We are so sorry to have caused such trouble to all the people,” he said.

The problem is a major embarrassment for Japan’s top automaker, which has built a reputation for quality and attention to detail.

Automakers worldwide are competing to differentiate model offerings with the latest technology to lure buyers.

The problem with the system has been fixed, Homma said, so it’s safe to continue driving Connect-enabled vehicles as usual, and there is no need to bring them in for repairs.

#databreach #dataprotection #tech

Promed mailing

Fabio Manganiello

https://mobile.slashdot.org/story/23/05/12/2051201/millions-of-mobile-phones-come-pre-infected-with-malware-say-researchers

That of mobile phones hardware and firmware is a very mature industry that still has many competitors.

What it means is that everybody must keep their prices as low as possible if they want somebody to buy the phones that mount their components. To the point that, for low-end Android phones, chip and firmware manufacturers have basically no profit margins.

So what do you do when you have nearly no profit margins and no way out of it? Simple: you create profit margins out of thin air by pre-installing spyware on the firmware itself. The phone comes out of the box with the spyware already installed.

There's apparently a big market down there with dozens of available plugins. From gathering data from your SMS texts, to sniffing Facebook sessions, to accessing your location data, to shoveling custom ads, up to selling “device time” to criminals for all kind of purposes (just like you can rent an AWS node on the fly for a few hours, criminals can also rent access to somebody's phones for slots of up to 5 minutes to do whatever they want with it).

If a phone (or a smartwatch, or a smart TV) looks too cheap to be true, it's because it is. Devices like the Fairphone or Librem may be a bit more expensive at parity of features, but you're paying the right not to have surveillance pre-installed on those devices.

#tech #soc

Fabio Manganiello

https://mobile.slashdot.org/story/23/05/12/2051201/millions-of-mobile-phones-come-pre-infected-with-malware-say-researchers

That of mobile phones hardware and firmware is a very mature industry that still has many competitors.

What it means is that everybody must keep their prices as low as possible if they want somebody to buy the phones that mount their components. To the point that, for low-end Android phones, chip and firmware manufacturers have basically no profit margins.

So what do you do when you have nearly no profit margins and no way out of it? Simple: you create profit margins out of thin air by pre-installing spyware on the firmware itself. The phone comes out of the box with the spyware already installed.

There's apparently a big market down there with dozens of available plugins. From gathering data from your SMS texts, to sniffing Facebook sessions, to accessing your location data, to shoveling custom ads, up to selling “device time” to criminals for all kind of purposes (just like you can rent an AWS node on the fly for a few hours, criminals can also rent access to somebody's phones for slots of up to 5 minutes to do whatever they want with it).

If a phone (or a smartwatch, or a smart TV) looks too cheap to be true, it's because it is. Devices like the Fairphone or Librem may be a bit more expensive at parity of features, but you're paying the right not to have surveillance pre-installed on those devices.

Quando una cosa è gratuita sei tu il prodotto.

#tech #soc

Intelligenze

Geoffrey Hinton e i biscotti della fortuna

Raul Gabriel

L'umanità non cambia mai. Non potrebbe essere una affermazione di chatgpt perchè non sembra affatto logica, contraddice ogni elaborazione postuma e positivista dei principi di evoluzione. L'avatar di turno si produrrebbe in distinguo di ogni sorta per dire che sì, l'umanità si evolve se “questo o quello” aggiungendo “mi dispiace se ti ho offeso in qualità di essere umano”. Tanto sono burloni gli ingegneri dietro gli algoritmi. Potrebbe essere già un discrimine tra il reale human e questo primo mondo IA (ne seguiranno molti) che in fondo aspira ancora ad essere politicamente corretto, concluso in sé, domande e risposte, dubbi e soluzioni, un pò moralista e ipocrita. Ogni singolo giorno in ogni singolo evento tendiamo a ripeterci con comportamenti prevedibili fino alla nausea. La reiterazione compulsiva non distingue tra eventi tragici, gioiosi, banali. Si ripete e basta. Che Geoffrey Hinton si sia svegliato qualche giorno fa con attitudine salvifica in un atto di contrizione riparatrice è un pattern universalmente frequentato, vecchio come il mondo. Succede a tutti prima o poi, dai santi ai tiranni, dalla plutocrazia di stato ai funzionari minori, dai religiosi ai contabili, dall'uomo comune alla celebrità. Dipende da come ti è andata la giornata, dagli ormoni, dalle ciclotimie che vanno e vengono, da senilità vissute male, sui social se ne trova un campionario sconfortante. La esternazione tardivo apocalitica dell'informatico britannico non avrebbe attirato la mia attenzione più di tanto, assimilabile com'è alle specie di cui sopra, non fosse che tutto a un tratto la stampa del mondo si accorge, guarda un pò, della pericolosità delle IA e del mondo che sottendono. Il giorno prima tutti a tessere le lodi dei vari metaversi potenziati di cervelli artificiali, delle facilitazioni che gli LLMS possono portare alle attività umane, poi un piferaio più che attempato si risveglia e tutti dietro a recitarne le disgrazie. Ecatombe prossima ventura profetizzata da chi ha contribuito, per lo meno come manager, ad apparecchiarla costruendoci una pensione di tutto rispetto. Le masse vanno al traino, si tratta di mercato, è una banalità che va sempre ripetuta. È di tutta evidenza che le IA si impossesseranno di ogni contesto in modo endemico proprio a causa dei guadagni che promettono di far realizzare con tagli ai posti di lavoro e semplificazioni micidiali Giustizia, medicina, religione, filosofia, letteratura, arte, cucina, fai da te e ogni altra cosa riescano ad imitare, saranno in balia dei programmatori e di chi li paga, inutile fingere che non sia così. Non c'e modo di fermare il processo. Non serve un improbabile profeta, il senso critico, se lo applicassimo con la nostra testa, ci mostrerebbe come stanno le cose. Negli stessi giomi sequestrati dal fuoco fatuo di Geoffrey Hinton usciva una agenzia realmente preoccupante, che mi ha segnato nel profondo e trasmesso tutto il dramma delle IA: gli aforismi che si trovano nei biscotti della fortuna di OpenFortune, un affare da circa tre miliardi di dolcetti, saranno scritti dagli algoritmi. Mi è crollato il mondo addosso, quel meraviglioso, superfluo, inutile complemento dell' industria dolciaria era a suo modo un baluardo di umanità insostituibile, anche sotto forma di relitto minimo destinato ad affondare nel mare delle nostre bulimie indifferenti. Chi non ha letto nella sua vita una di quelle citazioni cosÌ fuori contesto da risultare poetiche, fuga di un istante dalla routine del giorno? In questa notizia è tutto il mostruoso cambiamento che sta già avvenendo, ma a noi, pronti ad appiattirci per un giochino sullo smartphone o un selfie che hanno preso il posto del vecchio piatto di minestra, è sfuggito, menti prone alla qualunque delle tecnologie anestetiche. Noi siamo il pericolo, noi che costruiamo ľ'arma e poi tiriamo indietro la mano, da sempre. Biscotto batte Geofrey Hinton 1-0 (neanche a dirlo binario pure questo, non se ne esce).

Avvenire 9 maggio 2023

“Gioca, è solo una partita”, furono le uniche parole di Liedholm quando il sedicenne Maldini ad inizio secondo tempo entrò in campo con la maglia numero 14 contro la squadra di Zico. Gioca a destra, il suo piede naturale, come faceva nelle giovanili. Era il 20 gennaio 1985, quella partita (finita 1 a 1) fu l’unica per quella stagione.

https://www.repubblica.it/dossier/sport/laltra-domenica/2023/05/06/news/gioca_e_solo_una_partita_dove_nasce_la_leggenda_di_paolo_maldini-398625951/?ref=RHLM-BG-I351415327-P6-S4-T1

Tempo. Tempo per noi. Tempo per gli altri. Tempo per sè.

Mi accorgo di avere poco tempo. O forse non è poco, ma utilizzato male, per le cose poco importanti.

Stare con i propri cari, stare bene con se stessi, stare con gli amici. Rivedersi dopo anni aiuterebbe a imparare meglio a impiegare il tempo che inesorabile scorre, “tempus fugit”.

Il tempo della nostra vita è un dono. Chi lo ha donato è soggettivo: Dio, i genitori, ... La differenza la facciamo noi, la faccio io nel come lo vivi. Vorrei veramente vivere al meglio ogni istante, ogni tempo che ho la fortuna di poter scegliere o meno.

Oggi rubrica radiofonica su reel shorts video piattaforme video social etc.

E parlavano di questo shorts il cui audio sono estratti da standup commedy e in video ci sono ragazze che, facendo delle cose normali in casa o fuori, ridono alle battutte dell'audio in sincro.

In sintesi dicevano i conduttori: guardi un video di qualcuno che ride alle battute di qualcun altro che però non vedi

Un audiovideo del NULLA

Nessuna conoscenza prodotta, trasmessa, ideata... cioè prendi qualcosa di altri (comici) lo estrapoli e lo riproponi con una traccia videoaudio di niente.

Vedere ridere qualcun altro può essere contagioso, ma a distanza, vedendo una sconosciuta che ride a delle battute fuori contesto, che cosa può rappresentare?!

I conduttori ipotizzavano la ricerca di click in un filone sociale che in quel momento va e che poi boh, cioè segui il flusso dei più e prendi la tua fetta fino a quando ce n'è... A di là che una bella ragazza attira gli spettatori solo per l'estetica.

#tech #soc

Orto 2^ anno

Finocchi, pomodori, insalata, zucchine, fragole e un abanero arancione. Tagete a inizio proda

Bello sporcarsi le mani e lavorare la terra, no ansia da prestazione lavorativa.

Vorrei essere bravo in questo, guardo gli altri orti dei vicini e “l'erba del vicino sembra sempre più verde” ma dall'altra parte penso che sto bene così senza dover dimostrare qualcosa.

Imparare facendo.

I finocchi sono da rincalzare con il terreno perché crescono fuori terra. Forse era meglio piantarli più in fondo?!

Zucchine piantate lontane almeno 50 – 70 cm rispetto l'anno scorso, ci vuole spazio.

Pomodori piantati lontani, ma in mezzo messa l'insalata che è bassa.

Servono bastoni alti e di traverso per i pomodori per sostegno verticale ma soprattutto orizzontale.

L'ultima proda un po' schiacciata la lascerò alle aromatiche più da cespuglio, rispetto all'anno scorso. Timo maggiorana salvia rosmarino. Vedo qualcosa di non produttivo ma più estetico.

#orto

Encyclopedia of the Social and Solidarity Economy A Collective Work of the United Nations Inter-Agency Task Force on SSE (UNTFSSE)

https://www.elgaronline.com/edcollbook-oa/book/9781803920924/9781803920924.xml?rskey=i1LcbR&result=5

This is an open access title available under the terms of a CC BY-NC-ND 4.0 License. It is free to read, download and share on Elgaronline.com. This work has been funded by the Government of the Grand Duchy of Luxembourg Edward Elgar Publishing Ltd in partnership with United Nations Inter-Agency Task Force on SSE (UNTFSSE) The Encyclopedia of the Social and Solidarity Economy is a comprehensive reference text that explores how the social and solidarity economy (SSE) plays a significant role in creating and developing economic activities in alternative ways. In contrast to processes involving commodification, commercialisation, bureaucratisation and corporatisation, the SSE reasserts the place of ethics, social well-being and democratic decision-making in economic activities and governance. Identifying and analysing a myriad of issues and topics associated with the SSE, the Encyclopedia broadens the knowledge base of diverse actors of the SSE, including practitioners, activists and policymakers.

Preface

Over several decades, neoliberalism has shaped economic activities and relations in much of the world. Although there are many variants of neoliberalism, they all share in common two fundamental assumptions: that we human beings can maximize self-interest based on an economic calculation of costs and benefits; and that the market is inherently efficient and self-regulated. The policy conclusion drawn from these assumptions is that a stronger free market enhances human wellbeing. These assumptions, and the policy conclusion, are patently false. Calculated self-interest may be one element that determines our behaviour, but so too are non-economic interests and values associated with social norms, rights, obligations, reciprocity and morals. An inherently efficient and self-regulating market is just a utopian idea whose original imposition and catastrophic collapse was the subject of Karl Polanyi’s (1944) The Great Transformation. The social and solidarity economy (SSE), which has gained currency across the world over the past two decades, provides an alternative approach to promoting human wellbeing, social justice and economic and sustainable development. Although the meaning of the SSE and its key features are contested, its constituent organizations such as cooperatives, associations, mutuals, women’s self-help groups and social enterprises play a significant role in creating and protecting economic activities and social relations from commercialization and bureau- cratization, and transforming them into participatory and democratic ones. In a nutshell, the SSE is all about social control and democratization of the economy understood as a vast set of social relations. Despite the growing recognition of the transformative potential of the SSE and the amount of academic and policy-oriented research related to the SSE, it remains a relatively new concept to many. There is therefore a need for high-quality knowledge on this topic, and information to guide policymakers, practitioners and researchers. Yet, there are very few sources that comprehensively examine the attributes, dynamics, opportunities and challenges associated with the SSE in various contexts. This is what has motivated the United Nations Inter-Agency Task Force on Social Solidarity Economy (UNTFSSE) to convene leading experts to produce the Encyclopedia of the Social and Solidarity Economy (the SSE Encyclopedia), which is intended as an essential tool for raising awareness of SSE and promoting SSE organizations and enterprises at local, national and international levels. The SSE Encyclopedia is divided into four parts. Part I, ‘Histories, Concepts and Theories’, includes entry 10, ‘Origins and Histories’, which reveals the collective amnesia about the origins of social and economic organizations based on democratic solidarity initiated by various groups (indigenous self-organization in South America, women and African Americans in North America, and pioneering workers in Europe). It also includes entries dealing with the contested contemporary meanings of the SSE, and how the SSE relates to alternative and heterodox economic approaches and social movements. Part II, ‘Actors and Organizations’, has entries explaining and introducing the key actors and organizations constituting the SSE, ranging from cooperatives and mutuals, to associations, non-governmental organizations and foundations, and social enterprises, to women’s self-help groups and community-based organizations. Entries on actors who play an increasingly important role but receive less research attention, such as LGBTIQ+, youth, and migrants and refugees, are also featured in Part II. The contribution of SSE to inclusive and sustainable development is the overarching theme of Part III, ‘Linkages to Development’. The entries highlight the SSE’s linkages with aspects of the United Nations Sustainable Development Goals (SDGs) related to hunger and poverty, health care, education, gender, energy and water, inequality, housing, tourism, sustainable production, social services, peace, culture, sports and leisure sectors, finance and investment. In Part IV, ‘Enabling Environment and Governance’, the entries address the question of how to promote the SSE in global, national and local contexts; what institutions and policies are necessary; and how SSE organizations and enterprises are or should be governed and managed. Key elements examined include the institutional ecosystem of the SSE; challenges and obstacles related to the management and governance of SSE organizations and enterprises; and the SSE as a source of resilience in the context of multiple crises. Through these entries, this Encyclopaedia aims to address several challenges of research on the SSE. Firstly, it adopts a global perspective, departing from the national perspectives, Eurocentrism and transatlanticism in dealing with the key themes and issues. The examples of SSE organizations and enterprises introduced in the entries are from the countries of all continents, which highlights the universal applicability of the SSE to diverse contexts. Secondly, given the diverse backgrounds and experience of the authors and editors, the Encyclopedia aims to communicate with a broad international readership. The entries in this Encyclopedia bring out the complex relationship between economic, social and political dimensions, and how SSE actors and organizations are positioned differently in relation to the aspiration of transforming the economy, polity and society. We hope that this Encyclopedia will provide policymakers, academics and practitioners with a guide on how to further the utilitarian purpose and realize the transformative potential of the SSE in terms of democratization, systemic change and, ultimately, emancipation. By providing legitimate and credible information and knowledge on key issues, we also expect to introduce the SSE to those not familiar with it, offer them an overview of a wide range of topics associated with it, and allow SSE stakeholders to check facts or gain additional knowledge on the topic. The Encyclopedia (subtitled “systematic dictionary of the science, arts and crafts”), edited by Denis Diderot and Jean Le Rond d’Alembert (1776), was an exemplary work of those who led the 18th-century Enlightenment in France. It contributed to the progress and a positive transformation of human society. We hope that our SSE Encyclopedia will play a similar role and will inform both current and future generations. The SSE Encyclopedia Editorial Committee would like to express our gratitude to all the authors who contributed entries, as well as to the UNTFSSE members and observers who provided valuable advice. We also thank Daniel Mather and Catherine Elgar of Edward Elgar Publishing who have supported this project from beginning to end by providing advice and encouragement. Our special thanks go to Natalie Taylor, Emily Kostanecki, Billy Southern and Carl Hughes who copyedited all the entries in such a short time frame.

#soc